I agree with you there EWM. Good, bad, and morality are constructs of religion. Now if we could only tell that to the Dawkinists.

As regards your Galileo retort, his claim was not scientific by the standards of his contemporaries. His theories could not be proven by the simple observation that was at the disposal of his contemporaries. The anlagy holds true, since by our standards "God" cannot be proved or demonstrated. Using empiricity as the only criterion is just like the criterion used by the "world is flat" proponents to discredit Galileo.
So we do see eye to eye on this, it's just a matter of perspective. It is this perspective that what I was trying to throw light upon, and the inadequacy in our presumptions and assumptions based thereon.
I agree with your second para too.
A tiger that kills its prey is certainly not evil. Nor is a Drug-dealer who pushes his wares. But the drug dealer in doing so, is costing people lives and ruining families. In effect he does end up doing what the "Devil" sets out to achieve.
which is why one may kill to eat (plants, bacteria, viruses, animals) or survive (self-defense when attacked - although it is prescribed only when unable to disarm the opponent first after all other negotiations fail). But one may not cause harm to another for selfish motives, nor play with the lives of another to enrich oneself.
But you're right, what is good and what is evil are indecipherable without a codex of sorts. A framework clearly lacking in Atheist ideologies. What is amusing in atheist circles, is that they derive their sense of right and wrong from their upbringing, which ultimately is derived from religious doctrines that have been ingrained into society. A good example is the innate urge of people to distinguish themselves in a form of pseudo-class structure (a form of alpha dominance) that is based on IQ, grades, or wealth; while at the same time they resist overtly recognising such inclinations and denegrate them due to Judeo-Christian-Islamic value sets.
Religion or Judicial jurisprudence provides just that. A value set. Racism would be commonplace, and genocide of native inhabitants acceptable, if they were left to pure "public opinion" or Zeitgeist, which btw as demonstrated leading up to the Iraq war and Nazi germany, are easily pliable with a skilled enough orator or a dumb enough audience.
Ultimately, when people stand up and take a stand against racism, it is not a Zeitgeist that is taking shape, rather a moral value of all humans being equal that comes directly from monotheistic religion.
Hinduism although initially mentioning all people as creations of Brahma dilutes its message with later period "add-ons" of caste and race. Ironically, each drawing on the socio-political structure of that land at that given time. So much for Zeitgeist working in exact opposition to the "civilizing" progression laid out by Dawkins.
Historically, all ancient societies swayed to Zeitgeist. An end result was often the "brazen bull "and the "gladiator killing slaves in the collosseum to cheering fans". But with the guidelines laid out in religion, we find the clear criteria which actually enables the demarcation between what shade of gray is acceptable as human weakness, and which shade is abhorrent.
You will find that the whole religion vs science debate is simply an echo of middle-Dark Age Europe. Science and religion in other parts of the worls have always existed as complementary bodies of work, each supplementing the other in areas where human perception or understanding fail to reach a conclusion.
A fine example is the developer of the Sine system and algebraic calculations was a practicing iranian muslim.
Ayurveda as a healing tradition built on botany is an age-old concept of Hindu India.
Regardless of how much the West likes to flatter itself, cro-magnons were trying to distinguish the berries in their left hands from their testicles in their right, when the rest of the world was developing civilization. It seems this need for distinction, even when dealing with incomparable objects or ideologies, is intrinsic to most debates in the West, ranging from politics to religion and science.
One can certainly see that the superimposition of Greek/Mediterranean civilization on a people not adapted to actually deal with culture, science, and religion, would have such a disgruntling effect.
Posted on: December 04, 2007, 03:55:15 pm
Hey dom, pleasure to see that you took the time out to join us.
I am citing the Bible since the previous poster used it as an example. I made quite clear in my post that it presented a certain aspect of looking at a subject that is otherwise considered controversial.
I also made it clear that the Biblical view was not necessarily my view word for word.
The fatwa issue I mentioned was a direct reference to the misinterpretations of religion, not a contradiction thereof.
Now, to the point of the homosexuals.
1. I used "evolved" in quotations to indicate my neutrality on the issue of creation vs evolution or creator driven evolution. whatever.
2. As regards the anus being loaded with nerve endings, you will find that the nerve endings are not exactly pleasing when pumped. I dont know if you've been feeling something else there -wink wink.

But seriously, as regards nerve endings, you will also find that there is an equal amount of bacteria and chance of serious infection. Not to mention that an overzealous partner can actually rip the sphincter when enjoying himself. Again you appear to have caught the bull by the tail as it were, and ignored the larger picture.
3. Oral sex is not sex per se. It is more akin to stimulation. Like a handjob. Even if you pump your fist or your girl's/boy's fist you are not copulating with them. Masturbation does not qualify as copulation, nor would a blowjob. You seem to be sticking to a term that included "seX" even if in practice it is less like sex and more like "foreplay".
But it is still sexual contact.
4. When dealing with this subject, you will find that other world religions have also dealt with the concept. What you quote of world religions is what is left o f them. The degradation of content was, btw, the necessitator of subsequent revelations to begin with.
But, if you were to look at world religions, the only mention of homosexuality as acceptable resides in Greek myth, and Sumerian myth. No other religion considered acceptable. Other civilizations ok. But no other religion in their texts. Most prescribed sexual contact as being between husband and wife after a prescribed ritual. And marriage as being between male and female.
Archaic tribal customs and traditions fall more under the category of degradation of content as opposed to actual textual content of a scripture as can be demonstrated by the modern treatment of custom over textual content.
So when things are introduced into humanity as a result of our animal urges, when we, as you cited, behave like lab rats and the spring bucks that display homosexual tendencies, the Higher Being does make it clear as to what is acceptable and what is not.
In the end, your argument there, becomes a meatless rant of justification of indilgence. Nothing more.
5. I did not assume anal sex as being only for gays.. I mentioned very very clearly m2m and m2f.
I understand you were in a rush, but don't say that I assume something simply because you did not read closely enough. lol
6. As regards my question "what makes good good and bad bad", I was stating that very question in response to your citation of Dawkins. In effect if you were to read closer in that very section, I had mentioned that very thing - it is religion that is ultimately responsible for what we today call "good" or "bad" right down to our response to attributes and adjectives. And I posed questions above in direct response to Dawkin's abstract Zeitgeist argument. Maybe you were in a rush here too.

7. As regards your polytheistic argument, well your premise of religions having contradictions was already made clear when I stated that people have adjusted their religions to incorporate that which was "socially acceptable and pleasing". Greek society did not have an original mythology. It was, as per recent research, built from the Mycenean remnant. In effect the greek obsession for the human male form on a social level, could just as easily have been a motivation for the Ganymede myth. It may also interest you to note that its predominance in Greek society was at its Zenith in 5th century BC.
there is also evidence to suggest that prior to 900bc, ancient greece looked upon homosexuality as a weak or distasteful trait that was discouraged.
In Sumerian myth there is no direct reference to homosexuality except a vague allusion in the Gilgamesh epic, and that too is more interpretative than explicit.
8. Even though we do have lab rats going at it, no scientist or research to date has been able to decipher or determine what causes such behaviour. One may state that it is inborn, just as esily as one could say that it is a genetic mutation that is passed down through the gene pool. Assumptions can be as far-flung as stating that it is a temptation by the devil to the statement that it has been passed through the human gene pool as a learned trait of a sin committed by ancestors a long time ago.
Any assumption in this case, ranging from the outrageous to the mundane, is pure conjecture. The fact that it is not normal is the only consensus, even in the scientific world - normal being defined from the basic "natural" purpose of sex.
Let's also not forget that every argument that you have levied here in your attempt to ratify homosexuality in general or sodomy in particular, can be used to justify paedphilia, from your nerve endings to innate inclination, right down to scientifically citing the behaviour of certian shrews and rodents where the male impregnates new-born shrews that store the semen till they reach the age of maturity.
But I hope you will not go that far.

Fact is, regardless of how we like to splice it, at the end of the day all the liberal and conservative debate in the world still does not arrive at a viable conclusion.
The more we try to degrade it, the more religion shines as a guidance or set of criteria that illuminates in areas where our facts, research, science, and debating skills dim.